Your day to day life is lived in a way that involves several distinctive “levels” of fact. If a practice is acquired by you of meditation, you can take exciting journeys through those different levels. You are obviously aware of an outer world of people, places, and things-your relatives and buddies, every day buildings and traffic that the thing is in your city, your home. That is your objective reality that you share with other people. You also experience a reality that is your personal internal life. That is clearly a private subjective reality which includes your ideas, feelings, desires, beliefs, memories, and other inner experiences.
That reality can only be straight experienced by you, although you can communicate to others about it. Thus, you have one truth that is external objectivity. Another is your inner subjectivity. The majority of your normal life is made up of an ongoing relationship between those two levels. You live in the outer objective world, and you have that world in your internal subjective experience.
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You can think about your inner experience of the outer objective world to be your normal reality. That’s where most people place their attention. Even though everyone can have different inner experiences, they can usually recognize in a general way about the basic things that they perceive in the external physical world. For example, if you tell a friend, “I see a mountain, come and look at it,” and your friend sees the same mountain, you can both agree that the mountain is there actually. It is “real objectively.” A person with vision can see the same mountain.
Thus, you can describe your first level of reality as: A target reality that may be perceived by human beings with their physical senses. In the event that you say to your friend, “Go through the sun setting behind the mountain,” your friend can agree that the sun is disappearing behind the mountain actually. That’s still the amount of objective reality. This is a good example of the complexity of the non-public, subjective reality interacting with the more predictable objective reality.
Then, there are inner encounters that that are is had by you only subjective. They are not direct responses to the target physical world. As you sit during a amount of meditation quietly, it will be very important to comprehend you will be working at the 3rd level of reality – the subjective reality that occurs only within your inner life. Throughout a deep meditation, your experience of the spiritual realms of existence will be subjective entirely.
Clearly, that is basically because spiritual beings and the spiritual realities of life don’t have physical forms like mountains that may be directly perceived within an objective way. Therefore, the spiritual realms that you become aware of during a deep meditation will be found out within your subjective reality. Because of the complexity of your third level of subjective reality, you will need to be aware that there surely is a likelihood of personal confusion being created about your meditation experience. Despite the fact that all cultural people can agree on the existence of something physical like a mountain in goal actuality, they can have very different ideas and beliefs about the subjective notion of non-physical realities that appear throughout a deep meditation.